{"id":776,"date":"2012-05-06T16:45:28","date_gmt":"2012-05-06T20:45:28","guid":{"rendered":"https:\/\/www.profligategrace.com\/?p=776"},"modified":"2012-05-07T22:55:09","modified_gmt":"2012-05-08T02:55:09","slug":"tripp-york-five-questions-with-becky-garrison","status":"publish","type":"post","link":"https:\/\/www.profligategrace.com\/?p=776","title":{"rendered":"[Tripp York] Five questions with Becky Garrison"},"content":{"rendered":"

Recently, Tripp York ran this post on his blog, The Amish Jihadist<\/a>. \u00a0We’re pleased to bring it to you here, for your reading pleasure. \u00a0Congratulations to Becky Garrison<\/a> on her new book, Ancient-Future Disciples: Meeting Jesus in Mission-Shaped Ministries<\/a>, and without further ado here’s Tripps interview with “Christianity\u2019s most interesting court jester.”<\/p><\/blockquote>\n

1) Despite Martin Luther\u2019s incredible propensity for being a major a**hole, he was, to his credit, quite funny. In all of Christianity\u2019s rich tradition of theologians, clerics, activists, mystics, saints and, well, a**holes, who do you think is the funniest?<\/strong><\/p>\n

Where does one start? I mean the dichotomy of anyone claiming to be a follower of Christ while hacking infidels to bits can be quite hysterical if one chooses to interpret Church history through a Monty Pythonesque lens. The sight of say Adam, Noah, Isaiah, or King David running around buck nekkid would either make me tingly, giggly or nauseous depending on the earthly visage set before me. Ever notice how the fundy faithful tend to leave out the passages where the men were running about exposing their boy bits, get rip roaring drunk and other moves that are major no-nos within the world of American Christianity? By the way, speaking of sex-obsessed Christians, try to think of anything funnier than watching a bunch of white male Republicans perform a reacharound the Bible and the Constitution during this 2012 election cycle.<\/p>\n

Speaking of exposing oneself, folks should check out your book The Devil Wear\u2019s Nada<\/a><\/em>. Yes, this is a gratuitous plug but this is some good godstuff \u2013 though, as you note, when you strip the devil down to his tidy whities, in the words of Mae West when she encountered a room full of musclemen in Sextette (1978), he\u2019s all meat and no potatoes. Given my druthers, I\u2019d rather hang with the Naked Pastor<\/a> and if we want to get crazy, we can invite Asbo Jesus<\/a> over for a threesome.<\/p>\n

This is the only acceptable ‘threesome’ my pious sensibilities will allow. (Though it does seem wrong to not include Richard Kline.)
\nIn Jesus Died for This?<\/a><\/em> and Besides the Bible<\/a><\/em>, I paid homage to my idol Jonathan Swift. Rather than regurgitate what has already been penned, here\u2019s my short essay from Besides the Bible:<\/p>\n

Whenever men try to erect God in their own image, satirists like Jonathan Swift deconstruct their prized creations. As an Anglican clergyman living in Ireland, the Rev. Swift employed his pen to address the massive ills he saw before him. His masterpiece, Gulliver\u2019s Travels (1726), presented readers with a satirical romp through the petty socio-political follies that casts a dark shadow on modernity\u2019s claim to be an enlightened beacon pointing the way toward a brighter future. Swift took these reflections further in \u201cA Modest Proposal\u201d (1729), a satirical essay that actually convinced people he intended for the poor to eat their own children as a means to alleviate poverty. Those reading the book with twenty-first century eyes will find Swift\u2019s commentary still speaks to a world that continues to be ripped asunder by religious and political strife.When Swift started shooting the church\u2019s sacred cows, he uncovered spiritual mistruths that one can still find creeping around contemporary churches. For example, how would a gathering of Christians respond if their leader stood up and in lieu of a sermon read Swift\u2019s essay, \u201cAn Argument to Prove that the Abolishing of Christianity in England May, as Things Now Stand Today, be Attended with Some Inconveniences, and Perhaps not Produce Those Many Good Effects Proposed Thereby\u201d (1708)? Hopefully, they could see the irony present in Swift\u2019s critique of those who claim to be Christian without taking seriously the claims set forth by Jesus for those who want to be his disciples. But given the group god-think that tends to permeate too many Christian gatherings, I suspect many of them would get so caught up in their own prescribed sets of beliefs that they would take Swift\u2019s message at face value. In doing so, they would mistake his message as yet another voice denying the resurrection and other postmodern anti-God talk.While Swift might have wielded a satirical sword, he also walked the walk. During his tenure as Dean of the Cathedral, he built an alms house for elderly women who were unable to support themselves. Also, Swift became sickened by the way mentally ill people were put on display for the public as though they were circus freaks. Upon his death, he left a fortune of 12,000 pounds to found a hospital for those suffering from mental illness. These accomplishments aren\u2019t chronicled in the ostentatious display of Swift memorabilia one finds when touring St. Patrick\u2019s Cathedral in Dublin where Swift served as Dean. But one can find items such as his table, a marble bust, his chalice, copies of \u201cA Modest Proposal\u201d and other works under glass, a cast of his skull, and his death mask. One can also find his grave with the epitaph:
\nHere is laid the body of Jonathan Swift, Doctor of
\nDivinity, Dean of this Cathedral Church, where
\nfierce indignation can no longer rend the heart. Go,
\ntraveler, and imitate if you can this earnest and dedicated
\nchampion of liberty. He died on the 19th day of
\nOctober 1745 AD. Aged 78 years.<\/p>\n

This call to action rings true for Christians today. Do we dare follow in Swift\u2019s footsteps by being a prophetic witness to a hurting world? What keeps us from smashing those idols that keep people away from the love of God?<\/p><\/blockquote>\n

2) In your latest book, Ancient Future Disciples,<\/a> you claim to be interested in knowing how \u201cmore radically inclusive Episcopalian communities work.\u201d Is this anything like the Episcopalian rector ambushing me with a bunch of dirt on his hands a few weeks ago (while I was minding my own business waiting for my hot chocolate) or is this a different kind of inclusiveness?<\/strong><\/p>\n

I use the term \u201cradical inclusiveness\u201d to reference those churches who try to live out the baptismal covenant whereby one welcomes \u201call.\u201d This means you have a church governed not by political correctness to the left or a set of rigid doctrinal statements on the right, but a real push to \u201ctry\u201d and put the Greatest Commandment into practice (Matt. 22:36-40). In these communities, one finds diversity in gender, sexual orientation, ethnicities and political leanings. They\u2019ve moved well beyond these ongoing conversations one finds in even progressive evangelical circles where one may \u201ctalk\u201d about affirming women and LGBT people but their leadership remains dominated by white men who self-identify as straight<\/a>. Instead, one finds LGBT folks, women and people of color at all levels of leadership. Your call which picture more accurately represents the Kingdom of God.<\/p>\n

3) I was recently referred to, in a book review, as an \u201cimpenitent class clown\u201d. At first, I was offended. Then I re-read it and discovered that I confused impenitent for . . . um . . . another word. Truth be known, I was quite relieved. Does this mean I have \u2018MaDS\u2019 (Mark Driscoll Syndrome\u2013and yes, I just coined that term)?<\/strong><\/p>\n

I\u2019m not nearly saved or Bible blessed enough to engage with Mark\u2019s pastoral privates.<\/p>\n

Next.<\/p>\n

4) You\u2019re stranded on a deserted island with the complete works of Christopher Hitchens, Rob Bell, and Joyce Meyers. Explain to me the process of determining whose work is used for toilet paper, kindling, and then, if necessary, paper-cutting yourself to death.<\/strong><\/p>\n

Regarding Christopher Hitchens, my question here is which Hitch are you referencing? He had me laughing my ass off until he veered to the right and supported the Iraq War. In theory, I agreed with much of his anti-fundamentalist rantings though he lost me when his scholarship got sloppy, e.g. Bonhoeffer and Martin Luther King, Jr. were not nebulous humanists. I expected better from a mind like his. But having said that, I suspect if I used God is not Great Hitchens as kindling, they\u2019d send up enough of a stink that a rescue plane would find me and I\u2019d find myself unexpectedly saved by Hitch.<\/p>\n

I love finding and promoting new voices like Rob Bell who really break some new ground. Unlike say the Joel Osteens of the world, they actually have something unique to say . . . that is of course as long as they refuse to buy into this commercialized crud. Bell\u2019s books follow a pattern: you find this with every holy hipster or religious rock star who leaves their community to hit the Christian conference circuit. As their focus shifts from exploring where the spirit is moving to honing a performance piece they can sell to the masses, they serve up their favorite faith hits designed to give the crowd that happy-happy-joy-joy warm faith fuzzies instead of really exploring where the spirit might be speaking.<\/p>\n

That\u2019s why I tell new authors to be very careful of agents or publicists who try to brand them to the Christian (read \u201cevangelical\u201d) market because once a author gets labeled as missional, organic, emergent or whatever the brand du jour might be, they become akin to a kick ass musician who cuts a car commercial or goes on American Idol. While they have the bucks and the fan base, they lost their street cred in the process and possibly even their soul. Yes, they might be humming a slightly edgier and hipper tune but it\u2019s still repackaged evangelism. Albeit in cooler clothes and with candles. And Cold Play. With. Candy. Crystals. See how easy it is to do Rob Bell? Oh hell. Or maybe. Not.<\/p>\n

When it comes to Joyce Meyers, I propose simply burying the works of any author who writes for FaithWords, Howard, Tyndale and others who are to the extreme right of the Christian carnival. (I can find some decent stuff with Zondervan, Baker and IVPress but that\u2019s about it these days when it comes to books marketed to the evangelical Christian market.) Given Meyers\u2019 prodigious output, I should have enough fertilizer for a decent veggie garden. Mmmmm . . . corn. If only it was completely digestable. Oops, TMI. Sorry about that.<\/p>\n

5) I\u2019m wondering if Christianity has anything interesting left in its tank. It\u2019s either emerging, or its pre-modern self is trying to \u2018out\u2019 post its post-modern self, or we are inundated with calls for revolution or reformation, or we inherit catch phrases like \u201cI love Jesus but I hate Christianity\u201d or \u201cI\u2019m a Christ follower\/the church sucks\u201d or \u201dLook at how radical I am because I read Gregory of Nyssa\u201d\u2013well, not so much the latter, but you get what I\u2019m saying. Everything is just so absolutely trendy, marketable, branded, Christian-published-buttressed and temporally fashionable that I am inclined to just jump into the abyss with Evan Williams and my favorite madman Friedrich Nietzsche. As a matter of fact, I think we are all already in the abyss. Kierkegaard would probably agree. That\u2019s enough for me. Anyway . . . on the off-chance that Christianity does have something in it still worth \u2018salvaging\u2019, where is it and what does it look like?<\/strong><\/p>\n

How Christian communities respond to the cultural shifting regarding LGBT people will determine if Christianity can claim any street cred in the 21st century. (I\u2019m penning blog postings at the Revealer<\/a> to document the changing socio-political and religious landscape on this topic.) Will the church be able to embrace the new developments in theology, science, psychology, law and other disciplines that clearly indicate \u201chomosexuality\u201d is not a disorder and that human sexuality is much more fluid and varied than the missional male model advanced in Genesis 2? What does it man that God created human (ad-ham) and that it was very good? (Gen. 1:26).<\/p>\n

Check out John and Catherine Shore\u2019s post over at Believe Out Loud<\/a> for a concise debunking of the clobber texts that have been used for far too long as weapons against LGBT people. My apologies to anyone I may have harmed when I employed this weaponry in the \u201980s and early \u201990s.<\/p>\n

Now that the majority of Americans support<\/a> marriage equality and legislation legalizing same sex marraige continues to be passed by state legislatures, will churches open up their doors to marrying same sex couples and blessing their families? Or will they turn a blind eye as LGBT teens get bullied to death and rendered homeless by so-called \u201cChristians?\u201d How will the church deal with the ongoing discrimination faced by transgender and gender nonconforming people?<\/p>\n

Already, I am seeing some significant shiftings in more liberal mostly mainline settings around the issue of human sexuality where books like Radical Love: An Introduction to Queer Theology <\/a><\/em>(published by Church Publishing) break down the developments happening in academia around this topic so they can be understood by a lay audience. However, as I noted over at Ship of Fools,<\/a> the evangelical communities lag considerably behind. Despite my numerous inquiries, to date no one listed on the Red Letter Christians page as a blogging friend or contributor has spoken out regarding host Tony Campolo\u2019s comparison of the RLC\u2019s theology to that of the Family, a group with proven ties to the anti-gay legislation<\/a> in Uganda. Can one be pro-gay and remain silent when leading progressive evangelical voices make statements of this nature? Ask a Ugandan gay teen and see what he says. Or if you want to go a bit closer to home, have a conversation with some LGBT folks about how they felt when Sojourners rejected a very innocuous and apolitical LGBT welcome ad<\/a> (over at Believe Out Loud, I attempt to unpack what I now term as the Sojourners Snafu<\/a>). Again, one has to ask why some who claim to be pro-gay sided with Sojourners here or stood silent.<\/p>\n

Yes, I know some progressive evangelicals claim to be pro-gay and I\u2019ve encouraged them to speak out even if it means risking their book sales, speaking gigs and the like. One cannot market oneself as pro-gay unless one is willing to stand up to people like Campolo, Jim Wallis and Shane Claiborne and tell them that they will no longer subscribe to this affirming but not welcoming stance on LGBT rights that dominates evangelical theology, nor will they attend events or support institutions predominately led by white evangelical\/emergent males. Just as the church was wrong when it came to segregation and women\u2019s rights (though I admit the church and society still has considerable work to do on this end), it\u2019s time for Christians to fess up and admit that the church was wrong when it came to fully embracing LGBT folks just as they are and granting them the same rights and rites as everyone else.<\/p>\n","protected":false},"excerpt":{"rendered":"

Recently, Tripp York ran this post on his blog, The Amish Jihadist. \u00a0We’re pleased to bring it to you here, for your reading pleasure. \u00a0Congratulations to Becky Garrison on her new book, Ancient-Future Disciples: Meeting Jesus in Mission-Shaped Ministries, and without further ado here’s Tripps interview with “Christianity\u2019s most interesting court jester.” 1) Despite Martin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[7],"tags":[],"class_list":["post-776","post","type-post","status-publish","format-standard","hentry","category-guestposts"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p7EotM-cw","_links":{"self":[{"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=\/wp\/v2\/posts\/776","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=776"}],"version-history":[{"count":10,"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=\/wp\/v2\/posts\/776\/revisions"}],"predecessor-version":[{"id":796,"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=\/wp\/v2\/posts\/776\/revisions\/796"}],"wp:attachment":[{"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=776"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=776"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.profligategrace.com\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=776"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}